(2) Quoted in M. Poole, “A critique of aspects of the philosophy and theology of Richard Dawkins”, Science and Christian Belief, 6: 1, p.41.
(3) Quoted in E. F. Schumacher, A Guide for the Perplexed (London: Jonathan Cape, 1977), 14.
(4) Adel Am, Ziadat, Western Science in the Arab World (London: The Macmillan Press Ltd., 1986), P. 97.
(5) Rupert Sheldrake, in Intellectuals Speak out about God: A Handbook for the Christian Student in a Secular Society, Abraham Varghese, ed. (Regnery Pub., 1984), pp. 56-7.
(6) فردریک کاپلستون، تاریخ فلسفه غرب. ترجمه بهاءالدین خرمشاهی. ج8، تهران، انتشارات علمی فرهنگی سروش1370. ص123.
(7) مطهری، مرتضی، مجموعۀ آثار ، ج 4، صص 87 - 86 و 217 – 209.
(8) Max Planck, Where is science going? (W.W. Norton & company, Inc.1932), p.199.
(9) Richard Feynman, The Pleasure of Finding Things Out (Cambridge, Mass., Persus Books: 1999), p. 146.
(10) http://credohouse.org/blog/richard-dawkins-a-philosophical-and-theological-lightweight-responding-to-dawkins-part-ii.
(11) www.leaderu.com/orgs/arn/orpages/or151/mr93tran. html.
(12) Michael Ruse, Can a Darwinian be a Christian? (Cambridge University Press, 2000), p.73.
(13) John Barrow and Frank Tippler, The Anthropic Cosmological Principle (Oxford: Clarendon Press, 1986), p.288.
(14) Brandon Carter, "Large number coincidences and the anthropic principle in cosmology, “in Confrontation of Cosmological Theories with Observation, M. S. Longair, ed. (D. Reidel Publishing Company, 1974).
(15) Bernard Carr, Physical Cosmology and Philosophy (New York, Macmillan, 1990), p. 164.
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